BADAL SIRCAR
‘And have faith, in the road. The endless road, no shrine for us. No God for us, but the road. The endless road.’ Dramatist Badal Sircar, who died on 13 May at Kolkata, wrote these lines for his play Evam Indrajit. Sircar, a pioneer and a multifaceted cultural personality, is an influential Indian dramatist and theatre director. He is popular for his anti-establishment plays. He prolifically wrote scripts for his Aanganmanch performances. Critics compare him with Vijay Tendulkar, Mohan Rakesh and Girish Karnad.
Badal
Sircar was born in Calcutta, India. His real name was
Sudhindra Sarkar. He
was initially schooled at the Scottish Church Collegiate School.
He studied
civil engineering and after that he finished his Master of Arts degree in
comparative literature from the Jadavpur University in Calcutta.While
working as a town planner in India, England and Nigeria, he entered theatre as
an actor. Soon he moved to direction and very soon started writing plays.
Badal Sircar did
experiment with theatrical environments such as, stage, costumes and
presentation. He established a new generation of theatre called Third Theatre.
He created a direct communication with audience and emphasised on expressionist
acting along with realism. His Third Theatre is seen as a reaction against
British style proscenium stage which was prevalent in Indian cities during
colonial rule. Sircar was influenced by Indian folk theatre forms like; Jatra,
Tamasha, Bhawai, Nautanki and Kathakali, Chhau and Manipuri dances. He derived
very much for his Third Theatre from these folk theatre forms.
He is one of the
leading figures in the revival of street theatre in Bengal. He
revolutionised Bengali theatre. Sircar’s innovations in the use of public
space have had a profound impact on Indian theatre. Badal Sircar
influenced a number of film directors, theatre directors as well as writers of
his time.
Badal’s movements were restricted after a road accident. He was
diagnosed with colon cancer in April 2011. He died on 13 May at Kolkata at the
age of 85.
For his valuable contribution, Sircar was awarded the Padma Shri,
the Sangeet Natak Akademi Award and the Sangeet Natak Akademi Fellowship- Ratna
Sadsya, the highest honour in the performing arts in India. He was offered the
Padma Bhushan by the Government of India in 2010. Stating that he is already a Sahitya Akademi
Fellow, he refused to accept this award.
The
plays of Sircar can be seen as a reaction against this exploitation inflicted
by colonialists. His works spoke of
peoples' conditions. They express all the major concerns, aspirations and
frustrations of the new ruthless urban generation. They deal with the hypocrisy
of the daily mundane. They reflect the atrocities that prevailed in the
society. The plays of Badal Sircar show the nature of exploitation sustained by
native lower class Indians and their reaction and revolt against it.
Sircar has written more than fifty plays. Among them Evam Indrajit, Basi
Khabar, Baaki Itihaash, Pralap, Tringsha Shatabdi, Pagla
Ghoda, and Shesh Naai etc. are
well known literary pieces. They blazed a trail, and opened new vistas. He started
his career as a playwright with comedies. Eventually still employed in Nigeria,
he wrote Evam Indrajit in 1963. Fortunately he got unexpected fame.
While still in Nigeria, Sircar’s Evam Indrajit
shows his rebellious beginning.
It became a landmark play in Indian theatre. It is a play about three people – Amal, Bimal, Kamal and a loner Indrajit. It captured ‘the loneliness of post-Independence urban youth with dismaying accuracy’. In 1967, he formed the Shatabdi theatre group. The first production he directed was Evam Indrajit.
It became a landmark play in Indian theatre. It is a play about three people – Amal, Bimal, Kamal and a loner Indrajit. It captured ‘the loneliness of post-Independence urban youth with dismaying accuracy’. In 1967, he formed the Shatabdi theatre group. The first production he directed was Evam Indrajit.
Badal Sircar was a playwright of great power
and technical sophistication. No other theatre personality has had such a deep
and pervasive influence on theatre practice and theory in post-independence
India as Badal Sircar. His exploration has never been motivated by a desire to
experiment for the sake of experiment alone. He has never believed in maxims
like ‘art for art’s sake’ or ‘theatre for the sake of theatre’. His influence
is inductive.
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